Quran Stories
The Story of Prophet Yusuf (peace be upon him)
Source: 12:4, 12:5, 12:8, 12:9, 12:10, 12:12, 12:13, 12:15, 12:17, 12:18, 12:19, 12:20, 12:21, 12:23, 12:25, 12:27, 12:31, 12:33, 12:42, 12:43, 12:44, 12:50, 12:51, 12:58, 12:77, 12:84, 12:87, 12:89, 12:90, 12:92, 12:93, 12:96, 12:100, 12:111
One brother's dream, three shirts, and a promise from the bottom of a well that came true.
Subtitles in 9 languages: choose yours with the CC button on the video. Watching needs no account.
The verses
Translation: Saheeh International, as shown on Quran.com (footnote markers omitted).
Source
- Verses
- Yusuf 12:4-5, Yusuf 12:8-10, Yusuf 12:12-13, Yusuf 12:15, Yusuf 12:17-21, Yusuf 12:23, Yusuf 12:25, Yusuf 12:27, Yusuf 12:31, Yusuf 12:33, Yusuf 12:42-44, Yusuf 12:50-51, Yusuf 12:58, Yusuf 12:77, Yusuf 12:84, Yusuf 12:87, Yusuf 12:89-90, Yusuf 12:92-93, Yusuf 12:96, Yusuf 12:100, Yusuf 12:111
- Translation
- Saheeh International, as shown on Quran.com
- Tafsir
- Tafsir Ibn Kathir (Abridged), English, Quran.com
Sources
- [1] Quran, Surah Yusuf (12), Quran.com (accessed 2026-10-17)Arabic text (Uthmani script) and English translation by Saheeh International, for each verse quoted in the video. The video's subtitles quote these verses in its own wording; this page shows Saheeh International exactly.Pages opened, by verse: 12:4, 12:5, 12:8, 12:9, 12:10, 12:12, 12:13, 12:15, 12:17, 12:18, 12:19, 12:20, 12:21, 12:23, 12:25, 12:27, 12:31, 12:33, 12:42, 12:43, 12:44, 12:50, 12:51, 12:58, 12:77, 12:84, 12:87, 12:89, 12:90, 12:92, 12:93, 12:96, 12:100, 12:111
- [2] Tafsir Ibn Kathir (Abridged), English, Quran.com (accessed 2026-10-17)The abridged English translation of Ibn Kathir's Tafsir al-Qur'an al-'Azim, as shown on Quran.com under "Ibn Kathir (Abridged)". Quran.com shows the commentary for a group of verses; the page opened for each verse is listed. Summarised in our own words.Pages opened, by verse: 12:4, 12:5, 12:8, 12:9, 12:10, 12:12, 12:13, 12:15, 12:17, 12:18, 12:19, 12:20, 12:21, 12:23, 12:25, 12:27, 12:31, 12:33, 12:42, 12:43, 12:44, 12:50, 12:51, 12:58, 12:77, 12:84, 12:87, 12:89, 12:90, 12:92, 12:93, 12:96, 12:100, 12:111
Explanation
- Yusuf (peace be upon him) told his father that he had seen eleven stars, the sun and the moon prostrating to him (12:4). Ibn Kathir reports Ibn Abbas's statement that the dreams of prophets are revelation from Allah, and that the scholars of tafsir explained the eleven stars as his eleven brothers and the sun and the moon as his father and mother.[1][2]
- His father Ya'qub (peace be upon him) told him not to relate the dream to his brothers (12:5). Ibn Kathir explains that he feared they would envy him and plot against him, and cites the hadith that whoever sees a dream he dislikes should seek refuge with Allah from its evil and not tell it to anyone.[1][2]
- The brothers complained that Yusuf and his brother were more beloved to their father, and some proposed to kill him or cast him out to another land, planning to become righteous afterwards (12:8-9). Ibn Kathir remarks that they intended repentance before even committing the sin. One of them said: do not kill him, throw him into the bottom of the well (12:10). Qatadah and Ibn Ishaq said this was the eldest, Rubil (Reuben); as-Suddi said it was Yahudha (Judah).[1][2]
- Ibn Kathir adds that their plan to kill him could never have succeeded, because Allah had willed that Yusuf would become His prophet and a man of authority in Egypt.[2]
- They asked their father to send him with them so that he could "eat well and play" (12:12). Ya'qub answered that he feared a wolf would eat him while they were unaware (12:13). Ibn Kathir notes that this shows his deep love for his son, and that the brothers heard these words from him and later used them as their excuse.[1][2]
- At the bottom of the well Allah inspired Yusuf that he would one day tell them of what they had done, while they would not perceive who he was (12:15). Ibn Kathir explains that this came at the moment of distress to comfort his heart and strengthen his resolve; Ibn Abbas said he would remind them of it while they were unable to recognise him.[1][2]
- The first shirt. The brothers came back at night weeping and said a wolf had eaten him (12:17), and they brought his shirt with "false blood" on it (12:18). Ibn Kathir reports from Mujahid, as-Suddi and others that they slaughtered a sheep and stained the shirt with its blood, but forgot to tear it, which is why Ya'qub did not believe them. He answered that "patience is most fitting" and that Allah is the one whose help is sought.[1][2]
- A caravan's water drawer let down his bucket and cried: "Good news! Here is a boy." (12:19). Ibn Kathir reports from Ibn Abbas that it was the brothers who hid that he was their brother, and that he was sold for a few dirhams (12:20), twenty according to Ibn Mas'ud. Allah knew what they did and could have stopped them, but by His perfect wisdom He decreed otherwise.[1][2]
- The man from Egypt who bought him told his wife to make his residence comfortable (12:21). Ibn Kathir says he was the minister of Egypt, titled al-Aziz, and cites Ibn Mas'ud counting him among three people who had the most insight. Allah established Yusuf in the land to teach him the interpretation of dreams.[1][2]
- The wife of al-Aziz closed the doors and called him; he sought refuge in Allah and said "he is my master, who has made good my residence" (12:23). Ibn Kathir explains that he meant her husband, who had treated him kindly, so he would never betray him.[1][2]
- The second shirt. Both raced to the door, she tore his shirt from the back and accused him before her husband (12:25); a witness from her family judged that if the shirt was torn from the back, she had lied and he was truthful (12:27). Ibn Kathir explains that he had fled and she pulled him back by the shirt from behind. On the witness, he records two views: an adult man, or a young child, the view Ibn Jarir at-Tabari preferred.[1][2]
- When the women of the city saw him at the banquet, they cut their hands and said he was "none but a noble angel" (12:31). Ibn Kathir cites the authentic hadith that the Prophet (peace be upon him) met Yusuf in the third heaven on the Night of Isra and said he had been given half of all beauty.[1][2]
- Yusuf prayed: "My Lord, prison is more to my liking than that to which they invite me" (12:33). Ibn Kathir explains that he preferred prison out of fear of Allah and asked Allah not to leave him to himself, and he cites the hadith in al-Bukhari and Muslim of the seven whom Allah shades, among them a man who refuses a woman of rank and beauty, saying he fears Allah.[1][2]
- Yusuf asked the prisoner who would go free to mention him to his master, but Satan made the man forget, and Yusuf stayed in prison several years (12:42). Ibn Kathir says the forgetting refers to the released man, and that the word used for several means between three and nine, according to Mujahid and Qatadah.[1][2]
- The king saw seven fat cows eaten by seven lean ones, and his nobles called it a mixture of false dreams (12:43-44). Ibn Kathir notes that Yusuf interpreted it without blaming the man who had forgotten him and without making his release a condition; he took the cows to be years.[1][2]
- Yusuf refused to leave prison until his innocence was established (12:50), and the wife of al-Aziz admitted: "Now the truth has become evident" (12:51). Ibn Kathir cites the hadith in which the Prophet (peace be upon him) praised Yusuf's patience, saying that had he stayed in prison as long as Yusuf, he would have accepted the offer to leave.[1][2]
- In the years of drought his brothers came to buy food; he recognised them but they did not know him (12:58). Ibn Kathir explains that they had sold him as a child and could not have imagined he would become a minister, and adds that Yusuf himself did not eat his fill from the stores he guarded for the people.[1][2]
- When the king's cup was found in Binyamin's bag, the brothers said a brother of his had stolen before, meaning Yusuf (12:77). Yusuf kept his reply within himself; Ibn Kathir explains that he said it to himself and did not say it aloud.[1][2]
- Ya'qub's eyes became white from grief, and he held his sorrow in (12:84). Ibn Kathir reports from Qatadah and others that he did not complain to any created being. He then sent his sons to search for Yusuf and his brother and told them not to despair of relief from Allah, for only the disbelieving people despair (12:87).[1][2]
- Yusuf asked them whether they knew what they had done when they were ignorant (12:89) and revealed himself: "I am Joseph, and this is my brother" (12:90). Ibn Kathir links this to the promise that with hardship comes ease (94:5-6). Yusuf said there would be no blame on them that day and prayed for their forgiveness (12:92); Ibn Kathir explains that he would never remind them of their wrong after that day.[1][2]
- The third shirt. Yusuf told them to cast his shirt over his father's face so that he would see again (12:93). Ibn Kathir reports from Ibn Abbas that when the caravan left Egypt, Ya'qub perceived Yusuf's scent from eight days away. When the bearer of good news arrived and cast it over his face, his sight returned (12:96). Mujahid and as-Suddi said the bearer was Yahudha, who had once brought the shirt with the false blood and wanted to erase that wrong.[1][2]
- Yusuf raised his parents upon the throne, they bowed to him, and he said the dream of before had come true (12:100). Ibn Kathir explains that this bowing was a greeting permitted for people of authority in earlier laws, and that Islam made prostration for Allah alone. He reports that the dream was fulfilled forty years later, or eighty according to others.[1][2]
- The surah ends: "There was certainly in their stories a lesson for those of understanding" (12:111). Ibn Kathir explains that the Quran is not an invented account but a confirmation of earlier revelation and a guidance and mercy for believers.[1][2]
Lessons and benefits
- Envy can push even brothers to grave wrongs; it is guarded against early.[1][2]
- Some blessings are better kept private until they arrive.[1][2]
- People plot, but Allah's decree prevails, and He brings good out of what was meant as harm.[1][2]
- In the hardest moment Allah sends comfort, and with hardship comes relief.[1][2]
- Patience means complaining of one's grief to Allah alone.[1][2]
- Lies tend to unravel: the brothers stained the shirt but forgot to tear it.[1][2]
- Chastity and loyalty come before desire, status and comfort.[1][2]
- A believer asks Allah not to leave him to himself in the face of temptation.[1][2]
- Do good even to those who forgot you, without reproach or conditions.[1][2]
- Clearing one's name matters, and the truth comes out in its time.[1][2]
- Never despair of relief from Allah.[1][2]
- True forgiveness does not keep reminding others of their wrong.[1][2]
- The stories of the Quran are lessons for those who reflect.[1][2]
Reflection questions
These questions are written by Qabas Academy to help you reflect. They are not part of the Quran or its tafsir.
- Which blessing in your life might be better kept quiet for now?
- Where does envy, even a little, shape how you see a brother, sister or colleague?
- Yusuf refused what was easy and chose prison. What would it cost you to choose what is right in one situation this week?
- Is there someone you have forgiven but still remind of what they did?
- When have you seen something that looked like loss turn into good later?
Reflection card
A card with one reflection from this episode and its source, ready to share.
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