Islamic Stories
The King and the Grateful Minister
Sources: A traditional taleSahih Muslim 2999Sahih (authentic)
- Collection
- Sahih Muslim
- Narration
- Sahih Muslim 2999In-book reference: Book 55 (The Book of Zuhd and Softening of Hearts), Hadith 82
- Grading
- Sahih (authentic)Sahih Muslim 2999, HadeethEnc
- Verses
- 2:216
- Also reported in
- Riyad as-Salihin 27
Translation: Abdul Hamid Siddiqui
Open on sunnah.comHe lost a finger and said Alhamdulillah. Days later, that loss saved his life.
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The hadith and the verse
A traditional tale
This episode tells a well-known traditional tale, told for its lesson; it is not a hadith and is not attributed to the Prophet (peace be upon him). What is authentic in it is the hadith of Sahih Muslim 2999 and the verse Al-Baqarah 2:216 quoted at its end.
Hadith
English translation by Abdul Hamid Siddiqui, as published on Sunnah.com. Sahih Muslim 2999
Verses
Translation: Saheeh International, as shown on Quran.com (footnote markers omitted).
Sources
A traditional tale
This episode tells a well-known traditional tale, told for its lesson; it is not a hadith and is not attributed to the Prophet (peace be upon him). What is authentic in it is the hadith of Sahih Muslim 2999 and the verse Al-Baqarah 2:216 quoted at its end.
What is authentic in it
- Narration
- Sahih Muslim 2999 (In-book reference: Book 55 (The Book of Zuhd and Softening of Hearts), Hadith 82)
- Also reported in
Riyad as-Salihin 27 (Book 1 (The Book of Miscellany), Chapter 3 (Patience and Perseverance), Hadith 27)Al-Nawawi included the same hadith from Muslim in the chapter on Patience of Riyad as-Salihin.
- Grading
Sahih (authentic)
- Verses
- Al-Baqarah 2:216
- Translation
- Saheeh International, as shown on Quran.com
- Tafsir
- Tafsir Ibn Kathir (Abridged), English, Quran.com
Sources
- [1] Sahih Muslim 2999, The Book of Zuhd and Softening of Hearts, Sunnah.com (accessed 2026-10-18)Arabic text and English translation (Abdul Hamid Siddiqui).
- [2] Riyad as-Salihin 27, Chapter: Patience and Perseverance (al-Nawawi), Sunnah.com (accessed 2026-10-18)
- [3] HadeethEnc, hadith 3298 (English), Encyclopedia of Translated Prophetic Hadiths (accessed 2026-10-18)Explanation, benefits and grading.
- [4] Muhammad ibn Salih al-Uthaymeen, Sharh Riyad as-Salihin, vol. 1, pp. 197-199 (Chapter of Patience, hadith 27), Al-Maktaba al-Shamila (shamela.ws), Dar al-Watan edition, Riyadh 1426 AH, page numbers as printed (accessed 2026-10-18)The same edition used for the other episodes; HadeethEnc lists this commentary (1/197) among its references for this hadith. Arabic, summarised and translated by Qabas Academy.Pages opened: p. 197, p. 198, p. 199
- [5] Quran 2:216, Surah Al-Baqarah, Quran.com (accessed 2026-10-18)Arabic text (Uthmani script) and English translation by Saheeh International.
- [6] Tafsir Ibn Kathir (Abridged), English, Quran.com (accessed 2026-10-18)The abridged English translation of Ibn Kathir's Tafsir al-Qur'an al-'Azim, as shown on Quran.com under "Ibn Kathir (Abridged)". Summarised in our own words.Pages opened, by verse: 2:216
Explanation
- In the hadith, the Prophet (peace be upon him) expresses wonder at the believer's affairs. HadeethEnc explains that this wonder is "by way of admiration": all of the believer's conditions are good, and this is for no one but the believer. When something good happens to him, he thanks Allah and is rewarded for his gratitude; when something bad happens to him, he is patient and hopes for his reward from Allah, and is rewarded for his patience. So "he gets rewarded in all cases".[1][3]
- Ibn Uthaymeen (vol. 1, pp. 197-198) explains the same point: the Prophet (peace be upon him) showed wonder by way of approval at the believer's state, and then set out why it is good. Whatever Allah decrees for the believer is good for him. In hardship he is patient with Allah's decree, waits for relief from Allah and hopes for the reward. In ease, whether a blessing of religion such as knowledge and good deeds or a blessing of this world such as wealth, children and family, he thanks Allah by obeying Him, and so he has two blessings: the blessing of this world, and the blessing of religion that is his gratitude.[4]
- Why only the believer? Ibn Uthaymeen (vol. 1, pp. 198-199) contrasts him with the one who has no faith: in hardship he is not patient but complains and curses fate, and in ease he does not thank Allah. So he is in a bad state whether hardship or ease reaches him, unlike the believer, who is in good either way.[4]
- Al-Baqarah 2:216 was revealed about fighting being prescribed. Ibn Kathir explains that "though you dislike it" means fighting is difficult and heavy on the heart, yet it may be good for them, because fighting is followed by victory.[5][6]
- Ibn Kathir then widens the verse: "This Ayah is general in meaning." A person may long for something that in reality is not good or beneficial for him. And "Allah knows, but you do not know" means that Allah knows better than we do how things will turn out in the end, and what benefits us in this life and the Hereafter; so obey Him and hold to His commands.[5][6]
- How the tale illustrates both (our reading, not a statement of the scholars cited above): the king disliked losing his finger, and it was the reason he was set free; the minister disliked his prison, and it was the reason he was not taken with the king. Each disliked something that turned out to be good for him, as the verse says, and the minister's habit of praising Allah in every state is the attitude the hadith describes.[5][1]
- The tale itself is a well-known traditional story told for its lesson. It is not a hadith: it has no chain of narration to the Prophet (peace be upon him), and nothing on this page attributes it to him. The teaching rests on the two authentic texts the episode quotes at its end, the hadith in Sahih Muslim and the verse of Al-Baqarah.[1][3][5]
Lessons and benefits
- Gratitude in ease and patience in hardship are both a way to good. Whoever is grateful for blessings and patient with calamities gains the good of both worlds; whoever does neither misses the reward.[3]
- This constant good belongs to faith: reward in every state is only for the people of faith.[3][4]
- Patience in hardship, waiting for relief from Allah and hoping for His reward, is a sign of faith. If you find the opposite in yourself, Ibn Uthaymeen says, blame yourself, correct your course and turn to Allah in repentance.[4]
- Gratitude in ease is itself a success granted by Allah and a cause of more blessings, as in Ibrahim 14:7. Being enabled to give thanks is a further blessing that calls for thanks again.[4]
- Belief in Allah's decree makes the believer content in all of his conditions.[3]
- Disliking something does not make it bad, and loving something does not make it good. Allah knows how things end and what truly benefits us; our part is to obey Him.[5][6]
Reflection questions
These questions are written by Qabas Academy to help you reflect. They are not part of the hadith, the Quran or their commentaries.
- The minister praised Allah before he knew how the story would end. What would it take for you to do the same, rather than only afterwards?
- Think of something you once disliked that later proved good for you. What could you not see at the time?
- The hadith pairs gratitude with patience. Which of the two comes harder to you, and in what kind of moment?
- Is there a hardship in your life right now that you are judging only by how it feels today?
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